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Wednesday, May 22, 2013, 03:12 PM
              
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FOUNDATION FOR A PRO-FAMILY CULTURE IN SINGAPORE
OFFICIAL CATHOLIC TEACHINGS ON THE FAMILY, VATICAN II TO JOHN PAUL II: FOUNDATION FOR A PRO-FAMILY CULTURE IN SINGAPORE by Rev. Fr. James P. B. Yeo


Considerations Regarding Proposals To Give Legal Recognition To Unions Between Homosexual Persons

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CONGREGATION FOR THE DOCTRINE OF THE FAITH

CONSIDERATIONS REGARDING PROPOSALS
TO GIVE LEGAL RECOGNITION
TO UNIONS
BETWEEN HOMOSEXUAL PERSONS

INTRODUCTION

1. In recent years, various questions relating to homosexuality have been addressed with some frequency by Pope John Paul II and by the relevant Dicasteries of the Holy See.(1) Homosexuality is a troubling moral and social phenomenon, even in those countries where it does not present significant legal issues. It gives rise to greater concern in those countries that have granted or intend to grant – legal recognition to homosexual unions, which may include the possibility of adopting children. The present Considerations do not contain new doctrinal elements; they seek rather to reiterate the essential points on this question and provide arguments drawn from reason which could be used by Bishops in preparing more specific interventions, appropriate to the different situations throughout the world, aimed at protecting and promoting the dignity of marriage, the foundation of the family, and the stability of society, of which this institution is a constitutive element. The present Considerations are also intended to give direction to Catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with Christian conscience.(2) Since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in Christ, but to all persons committed to promoting and defending the common good of society.

 

Chapter 3: Catholic Teachings on the Family during the Pontificate of Pope John Paul II

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The Pope has made this distinction to emphasise that the conjugal love and family love are 'closely related and yet not identical.' In order to understand these terms better, it is necessary to examine the Pope's understanding of conjugal love. For the Pope, love, which is the core of marriage, is extremely demanding. He quoted 1 Corinthian 13 saying, 'no other biblical text expresses this truth so simply and profoundly as the hymn to love.' It is the love that involves the complete mutual self-giving of the spouses to each other.

It involves not just the giving of the heart and body but the whole of one's personality to the other. This love has to be a reciprocal love which makes the spouses belong to each other completely. That was why, for him, polygamy and adultery contradicts the meaning of conjugal love so radically. While conjugal love is exclusive it is not possessive because conjugal love is orientated towards the family and, in fact, all other communities.

The antithesis of love, for the Pope, is not hate but selfishness:

The dangers faced by love are also dangers for the civilization of love, because they promote everything capable of effectively opposing it. Here one thinks first of all of selfishness, not only the selfishness of individuals, but also of couples or even more broadly, of social selfishness, that for example of a class or nation. Selfishness in all its forms is directly and radically opposed to the civilization of love.


Excerpt from OFFICIAL CATHOLIC TEACHINGS ON THE FAMILY, VATICAN II TO JOHN PAUL II: FOUNDATION FOR A PRO-FAMILY CULTURE IN SINGAPORE by Rev. Fr. James P. B. Yeo


To download the Chapters, please click on the links below:
Chapter 3, Chapter 2, Chapter 1

 

The Teachings on Consortio Family in Familiaris

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Vatican  II  refers  to  the  family as  the  ‘school of social virtues which every society needs’. Building on  the teachings of Vatican II, Familiaris Consortio refers to the family as the ‘school of social living as a communion of  love.’ Though basically conveying  the same meaning,  the  language  is more personal  in Familiaris Consortio, progressing from the level of needs to the level of communion. The family is explicitly named as the place where values are formed and transmitted. The family is also called the ‘school of deeper humanity’. It is responsible for bringing true ‘human advancement’ into  the world by being ‘active agents in the building of an authentic family humanism’. The Pope called this the ‘new humanism’

Except from "Chapter 2, The Teachings on Consortio Family in Familiaris"- by Rev Fr. James P.B.Yeo (click here to download Chapter 2)

 

The Structure of Families

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The Structure of FamiliesThe Structure of Families The Church today is not just concerned about the survival of families but the good functioning of families. Whether it is from a natural law argument that the family is a divinely willed institution or from the perspective of cultural evolution, a theology of the family must be consistent with Magisterial teachings, with sac-ramental theology, with the contemporary understanding of ‘family’ and with the ideals of justice.
 



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